CHAPTER 1. GOD'S PROVIDENTIAL PROTECTION
OF HIS CHILDREN AND CREATION.
1. God's restraint on evil in the World.
Paul informs us in 2Thes.2v7., that God continually restrains the activities
of the powers of darkness in the world, and His merciful goodness protects
even the unbeliever from their malice. We read in Amos.9v7., that God
delivered the Philistines from Caphtor, and the Syrians from Kir. We
also read in 2Kings.6v1., that God gave victory to Syria through Naaman.
God sends His rain on the just and the unjust, and is kind, good and
merciful, even to the evil, unjust and ungrateful. Mt.5v45. Luke.6v35,36.
The inhabitants at Lystra had unclean lives and were idol worshippers,
but Paul tells them that God had been very kind and good to them in
spite of all their sin; "The living God, did not neglect to leave
some witness of Himself, in that He did you good and showed kindly acts,
and gave you rains from heaven and fruitful seasons, filling your hearts
with food and gladness." Acts.14v14-17. God has winked at and ignored
the former ages of man's disobedience, but now commands all men to repent.
Acts.17v30.
God's ceaseless care and devoted love for His Creation fills the
angels with continual amazement and worship. The Seraphim forever extol,
praise and worship God for His incredible and continual caring dedicated
holiness and love towards His creation. Is.6v1-5. Rev.4v8-11. God restrains
Satan until the last 3½ years of this age, the time known as,
"The Great Tribulation." Even those days are shortened by
God to protect mankind from Satan's plan to destroy the whole of mankind.
2Thes.2v7. Rev.12v12. Dan.8v24. 12v1-7. Mt.24v21,22. This explosion
of evil and destruction is allowed, in order to show what Satan and
his angels are like; and to show the justice and necessity of their
eternal judgement, and confinement in everlasting chains of darkness,
after the destruction of their bodies in the lake of fire. 2Pet.2v4,17.
Jude.v13. Mt.25v41,46. Rev.19v20. 20v10. The horrific carnage on earth
produced by this awful manifestation of evil, produces a shocked silence
in all the inhabitants of the heavenly kingdom. Rev.8v1. The happiness
of the eternal "ages of ages" in the kingdom of God; depends
on everyone in that kingdom, not only loving righteousness, but also
hating evil with all their being. This manifestation of evil produces
an eternal hatred of evil in the children of God; and permanently banishes
it from the Creation.
2. God's restraint on Satan's activities against Old
Testament saints.
God has always given special protection for the children of God. God's
saints rejoiced again and again over the wisdom, and protecting power
and love of God; He is a sure refuge and shield from Satan and his demons.
"The eternal God is thy refuge, and underneath are the everlasting
arms." Deut.33v27. "But Thou, O Lord art a shield for me;
my glory and the lifter up of my head." Ps.3v3. "Thou art
my hiding place, thou shalt preserve me from trouble." Ps.32v1.
"Thou art my hiding place and my shield." Ps.119v14. "He
that dwells in the secret place of the Most High shall abide under the
shadow of the Almighty." Ps.91v1. These are but a few of many such
Scriptures; let us rejoice in the reality of these exceeding great and
precious promises, they "are Yea, and Amen, in Christ." 2Pet.1v4.
2Cor.1v18-22.
At Bethel, the reality of God's total and dedicated caring love and
protection was revealed to Jacob; he saw a continual stream of angels
coming to minister to him, and returning for more directions from their
Lord, for Jacob's well-being. Gen.28v11-19. The Scriptures reveal that
God's children have, not just one guardian angel, but multitudes of
guardian angels. 2Kings.6v15-18. Children also have many angels which
are devoted to their care. Mt.18v10. "The Lord of Hosts is with
us, the God of Jacob is our refuge," was the joyful cry of the
psalmist, and it is our joy too. Ps.46v7,11. Heb.1v14. Satan bitterly
complained to God about the hedge of divine love and power that protected
Job, and "ALL THAT HE HATH," from his malice. Job.1v10. In
1Pet.1v4,5., we are assured that God guards and protects His New Testament
children of God, in the same way as His great servant Job. Don't allow
the powers of darkness to harass us, they should be trembling in fear
at what our Father will do to them. Put on God's armour and resist the
powers of darkness and they will flee from you. Jam.2v19. 4v7. Eph.6v10-20.
In Christ we are always sure of victory, for God has called us to triumph
not defeat. 2Cor.2v14. The powers of darkness know they are defeated
and Hell awaits them. Mt.8v29. Lk.8v31. Rev.12v12.
3. New Testament sons of God are guarded by God and
His Legal Decrees.
God, as Judge, Creator, and Redeemer, has made and proclaimed His legal
decrees, and has enforced them with His power and judgements. The powers
of darkness tremble at His decrees. James.2v19. Woe to those evil spirits,
or men, who try to defy the decrees of the King of Heaven, or oppose
His saints; many have tried, and as a result, are in chains of everlasting
darkness. Dan.4v17-23. 2Pet.2v4. Jude.v6,13. These decrees are;-
a. The invincible legal covenant barrier of Christ's atoning blood.
There is the legal covenant decree and defence of redemption through
the blood of Christ. Satan has no hold, or claim, on those who are redeemed
through the blood of Christ; for the blood of the covenant includes
protection as well as forgiveness. The blood of the Passover lamb preserved
Israel, how much more does the blood of Jesus protect the New Covenant
children of God, as we read in Rev.12v11., "And they overcame him
(Satan), by the blood of the Lamb, and the word of their testimony."
Rev.12v11.
b. The legal barrier of identification with Christ's
death in baptism.
Baptism in water is God's way of accepting God's covenant. Our old
life is buried with Jesus in baptism, and we rise to walk in newness
of life, not in fear of demons, or of being possessed by them. Rom.6v3,4.
Our heavenly Father erects an invincible wall of protection around us,
and cuts us off from former evil and occult connections. 1Pet.1v4,5.
c. The legal barrier of adoption as sons and the new birth.
Christians have a God-protected sonship. We are loved like Jesus by
the Father, and He wants the world to know it; and Jesus loves us as
the Father loves Him. Jn.17v23. 15v9. 13v34. Jesus said that His enemies
committed blasphemy when they said He was possessed by evil spirits.
Mk.3v28-30. Is it not blasphemy to say that God will break His covenant
with us, and allow Christians, who are loved just like Jesus, to be
possessed by demons? God keeps His covenant, and He assures His children
of His continual protecting presence.
N.B.1. Peter assures us of God's complete and continuous protection in
1Pet.1v4,5..
God has always given special protection to His children; believers in
Jesus, "are always kept, protected and guarded by the power of God through
faith." The word for, "are always kept" is "phrouroumenous," the present
passive participle of "phroureo," a military term, Acts.9v24. 2Cor.v32.,
meaning, "to guard or garrison," from "phrouros," "a sentinel." Vincent
says,
"The present participle indicates something in progress, a continuous
process of protection." Peter assures us that the heirs of God's heavenly
kingdom are guarded as securely as our heavenly inheritance. When Peter
tells us in 1Pet.1v4., that our heavenly inheritance is
"reserved"
for us, he uses "teteremenen," the perfect passive participle of "tereo;"
which signifies, "taking care of and keeping by guarding." Our Lord uses
the same word, "tereo," in Jn.17v11., when He prays and asks the Father
to guard His disciples. He asks the Father, "
keep in Thy Name those
whom Thou hast given me;" "keep" is "tereson," the aorist active imperative
of "tereo." Again, in Jn.17v12., our Lord said, "I kept them in Thy Name;"
"I kept," is "eteroun," the imperfect active of "tereo;" "I constantly
kept and guarded them." Also in v12, "Those whom thou gavest me I guarded;"
"guarded" is "ephulaza," the aorist active of "phulasso;" Christ was their
"phulax," their sentinel and guard, and He is still our sentinel and guard;
He ever lives to protect us, and intercede for us. Heb.7v25.
Jesus said that no thieves or robbers, could attack our heavenly inheritance;
and He assures us that the heirs of the heavenly kingdom are as securely
guarded by God as their heavenly inheritance. Mt.6v19-21. Col.1v5. Jesus
guarantees that no demonic thieves and robbers can harm the heirs of that
kingdom; He promises "nothing shall by any means hurt you." Lk.10v19.
God cares more for the heirs of the kingdom of Heaven, than He does
for the fabric of that kingdom. Heaven and earth may pass away, but His
love for us will never pass away. God's beloved children are assured
of their heavenly Father's care and protection. In 1Pet.1v5., Peter assures
us that Christians are protected and enveloped, "en dunamei theou," "IN
the power of God." See Phil.4v7., where "phrouresei," "shall garrison,"
the future active indicative of "phroureo," is used for the peace of God
guarding our hearts. The peace of God can guard our hearts in every situation,
because the power of God envelops and preserves us.
N.B. 2. John assures us that Satan cannot grasp a born-again child of
God.
John writes in 1John.5v18.,"We know that whoever is born of God does not
sin; but he who has been born of God keeps himself, and
the Wicked
One does not touch him." "Does not touch him," "ouch haptetai autou,"
is the present middle indicative of "hapto," which means to lay hold of
or to grasp rather than a momentary touch, which is "thiggano;" both words
are used by Paul in Col.2v21.. John only uses "hapto," here in 1Jn.5v18.,
and in Jn.20v17., where Jesus asks Mary to "cease holding and clinging
to me;" "me mou haptou" is the present middle imperative of "hapto." Jesus
explains that Mary cannot keep holding and clinging to Him, because He
has to ascend to the Father. There was no prohibition against Mary touching
or holding the Lord, for in Mt.28v9. the women took hold of our Lord's
feet (ekratesan) and worshipped Him. Mary was filled with joy at finding
our Lord risen and alive, and did not want Him to go away; our Lord said
that He could not stay because He had to ascend to the Father.
We can say with absolute certainty, that the Wicked One cannot possess
a Christian, this is God's sure promise to us, for in 1Jn.5v18., John
said that the Wicked One cannot touch, lay hold of, or grasp a child
of God. John uses "oidamen," for the knowledge of divine truth
and certainties. 1Jn.3v2,14. 5v15,19,20. See "Ye know." 1Jn.2v20.
3v5,15. See 1Jn.3v6,9..
In 1John.5v18., John states that truly regenerated Christians do not
live a life of sin, or keep on being dominated by continual sin. John
is not speaking of an act of sin, which would be indicated by the aorist
tense; but the continuous life of sin which is indicated by the present
tense, for "Sinneth not," is "ouch hamartanei,"
the linear present active indicative of "hamartano," "to
sin." Christians have victory over sin through the new birth, and
the law of the spirit of life in Christ, this frees us from the law
of sin and death. Rom.8v1-3.
In the phrase, "he that was begotten of God," "ho gennetheis
ek tou theou," "he that was begotten," is "gennetheis,"
the aorist passive participle of "gennao," which only occurs
in the second part of 1Jn.5v18.. Some think it is equivalent to the,
"he that is begotten of God," "ho gegennemenos ek tou
theou," the perfect passive participle of "gennao," which
is used in the first part of this verse and 1Jn.3v9., and refers to
a Christian who is begotten of God. The perfect tense speaks not only
of the act of birth, but also of its continuous present efficacy, from
the point of birth up to the present. The Majority Text reading, "keeps
himself," "terei heauton," means that it is referring
to born-again Christians. Others feel that the reading of the manuscripts
A and B and others, and the critical texts, of "terei auton,"
"keeps him;" makes, "He that was begotten of God,"
refer to Christ, as "ho gennetheis ek tou theou," is not used
to refer to any Christian elsewhere in John's writings. The New English
Bible reads, "it is the Son of God who keeps him safe." There
is no problem here, both thoughts are true; we are to keep ourselves
in the love of God and our Lord's devoted and continuous intercession
for us, is a glorious and wonderful fact. Jude.v21. Jam.1v27. Heb.4v12-16.
7v25. Ps.121v3,4.
N.B. 3. God's children are the apple of His eye.
In Zech.2v8., the prophet says, "He that touches you, touches
the apple of His eye;" and Deut.32v9,10. tells us, "The Lord's
portion is His people; Jacob is His inheritance;---He led him about,
He instructed him, He kept him as the apple of His eye." What was
true of God's Old Covenant saints, it is certainly true of God's New
Covenant saints. Demons believe in God and tremble, none of them would
think of trying to hit God in the eye, and demons who attack Christians
are in real danger. Many demons are in the abyss because they tried
to harm God's dear children.
4. The Holy Spirit is an abiding eternal protection for the Christian.
The Holy Spirit has come "to abide with us for ever," and
as, "He that is in you is greater than he that is in the world;"
it is impossible for Christians to be possessed by demons as long as
they keep their faith in Jesus, and don't fall away from God. Jn.14v16.
1Jn.4v4. Lk.8v13. Mt.24v12,13. 2Thes.2v1-3. Heb.6v1-8. 10v26,27. We
are sealed with the Holy Spirit of promise; the word for seal in Eph.1v13,14.
is "sphragizo," (see Eph.4v30. and 2Cor.1v22.) in Paul's time
a seal was used as both a sign of ownership and a guarantee. Paul says
"having believed, ye were sealed with the Holy Spirit of promise."
"Having believed," is "pisteuosantes," the aorist
participle of "pisteuo," "to believe," this shows
that Paul is speaking of the baptism in the spirit and not regeneration,
for the aorist participle speaks of an action which takes place before
the action of the leading verb. This is exactly the same construction
as Acts.19v2., which the Authorised Version correctly translates, "Have
ye received the Holy Ghost since ye believed?" The aorist participle
again showing that the believing took place at some time before the
receiving of the Holy Spirit. This was proved by events, for in Acts.19v1-6.,
the Ephesians received the Holy Spirit some time after their baptism
in water, when Paul laid his hands upon them.
God the Father puts His seal of ownership upon us by the Holy Spirit's
abiding presence, and He warns the powers of darkness that we belong
to Him. Eph.1v13,14. Indeed, evil spirits are in great danger when they
try to attack God's children, for the Holy Spirit is with us not only
to protect us; but also to actively threaten the powers of darkness.
His presence makes us quite immune to demon possession. 1Pet.1v4,5.
The Holy Spirit also protects Christians who have not been baptised
in the Holy Spirit; for His protection is there, whether He is "with
us," or "in us." Jn.14v17. We have a good Heavenly Father
who protects and defends His children, and only gives them the Holy
Spirit and good gifts. Lk.11v9-13. God our Father guarantees that through
the abiding presence of the Holy Spirit we cannot get serpents, scorpions
or stones. This protection springs from the "much more" love
of God for us. In Jn.17v23. Jesus tells us that the Father loves Christians
just as He loves Him. Our heavenly Father would no more allow a demon
to enter His dearly beloved children, than He would allow a demon to
enter His dearly beloved Son, our dear Lord Jesus.
The powers of darkness fear Christians who know their position and
security in Christ; because God's presence with us makes us a very definite
threat and danger to them. In James.4v7., "submit" is the
aorist passive imperative of "hupotasso," a military term
meaning, "to place or range under;" as we array ourselves
under God and resist the Devil; God is with us, and His awesome might
causes Satan to flee. James also tells us, in James.4v6., that God resists
the proud; "resists" is "antitasso," a military
term meaning, "to array against, to range in battle against,"
God arrays Himself with us against the arrogant pride of the powers
of darkness. In verse 7., "resist," "antistete,"
is the aorist active imperative of "anthistemi," "to
take a stand against," as we take a stand with God against Satan,
Satan flees from us.
5. Christians have legal protection and authority in
the Name of Jesus.
We have authority and dominion over demons in the name of Jesus.
In Luke.10v19., Jesus said, "Behold, I give unto you the authority
to tread upon serpents and scorpions, and over ALL the power of the
enemy; and nothing shall by any means hurt you." The seventy were
not mature Christians, for in v21 our Lord calls them "none-speaking
babes," or, "little children" ("neepios").
The revelation of this power and authority had been hidden from the
wise and prudent and given to babes, because it was good in the eyes
of our heavenly Father. They were given authority over ALL the power
of the enemy, and the powers of darkness were terrified at their coming.
The seventy returned with joyful surprise that demons were subject to
them in the name of Jesus.
"The name of the Lord is a strong tower, the righteous runneth
into it and are safe." Prov.18v10. Every knee must bow to the name
of Jesus and recognise its authority; Phil.2v9-11. Rom.14v11,12., both
from Is.45v23.
Our Lord definitely states, "nothing shall by any means hurt you."
Lk.10v19.
Our Lord Jesus used a very strong triple negative when He said, "Nothing
you, in no way shall hurt," "ouden humas ou me adikese."
It is made up of, "nothing," "ouden;" "in no
way," "ou me;" and "shall not hurt," "adikese,"
the aorist active subjunctive of "adikeo." "Adikeo,"
is made up of the negative prefix "a," and "dikos,"
which means, "to act unjustly, to do wrong, to injure, to harm."
It is difficult to adequately convey the strength of our Lord's words
in English, unless we express it as, "Nothing, in no way, shall
not hurt you," The Majority Text has "adikese," the aorist
active subjunctive of "adikeo," other texts read, "adikesei,"
the future active indicative of "adikeo." Both of these readings
are theologically correct; the aorist tense assures us, that at the
point of conflict with evil angels, God will protect us and there will
be no hurt to us; the future tense informs us that God will protect
us from harm in any future conflict with the powers of darkness.
The demon that resisted the sons of Sceva, knew they had no authority
to use the name of Jesus because they were not born-again Christians.
The demon said, "Jesus I know, and Paul I know, but who are you,"
and ripped their clothes off and caused them to flee. Acts.19v13-16.
How different from the promise to babes in Christ, that they can even
cause Satan to flee in the name of Jesus. Lk.10v19. James.2v19. 4v5-7.
In Mt.10v1. we see that God's amazing love gave full delegated authority,
"exousia;" and power, "dunamis;" to the apostles,
even though our Lord describes them as "little children" in
Mt.11v25,26.. These Christian babes had authority over all the power
of the Devil in the name of the Lord Jesus. The source of this authority
is the presence and power of the Holy Spirit, as John tells us in 1Jn.4v4.,
"He that is in us, is greater than he that is in the world."
Dare anyone suggest that a Christian is not proof against demon possession
when God the Holy Spirit is within them?
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